The teachings of the Bhagavad Gita were
given by Lord Sri Krishna to his disciple Arjuna in the battle of Kurukshetra,
the battlefield of Mahabharata, the biggest crusade, which we also call Gita
Sar. Today more than 5000 years have been spent, but the
teachings of Geeta are still very relevant in our life.
There are two major epics of Hindi
literature, the first is Ramayana and the second is Shrimadbhagavat Gita. It is
also one of the sacred texts of Hindus. Today we will talk to you in this
article about the sermons stored in the Srimad Bhagavad Gita.
According to the Mahabharata, Shri Krishna
had given some sermons to his disciple Arjuna in the Mahabharata, the greatest
crusade, which made it easier for Arjuna to win that war. Geeta ke Updesh is
also called the essence of life or the teachings of life.
On the other hand, if the teachings of
Gita, the great scripture of Hinduism, are included in your life, then the
fleet of the life of a foolish person can be crossed.
Along with this, in this great book Gita,
there are teachings related to the reality of life and human religion. Many
times it happens that we do not get the solution of our problem or we get very
upset in the time of disaster.
Many people lose their temper in anger or
run away from their problems, in such a situation, this sermon written in the
Gita solves all our problems in jokes and teaches us the art of living as well.
Inspire a successful life. Lord Shri Krishna narrated the Geeta Saar to
Arjuna in the war of Mahabharata, after hearing which Arjuna received
knowledge.
At the same time, this Gita's sermon was
not for Arjuna standing in the battlefield but it is for the entire human race
and this sermon is also an infallible mantra for success in the lives of people
in a way.
Let's know about Geeta Saar who helps to
lead a successful life by calming the insanity of human mind -
The human body is temporary and the soul
is permanent:
In the verses of the Gita, Lord Krishna
has described the human body as just a piece of cloth. That is, a cloth which
the soul changes in every birth. That is, the human body is the temporary
garment of the soul, which is changed in every birth.
This means that we should identify the
person, not the body, but his soul. For those people who are attracted by human
body or do not understand the inner mind of man, this sermon of Gita is very
educative
What has happened, it has been good, what
is happening, it is getting good, whatever will happen will also be good. Do
not repent of the past. Do not worry about the future. The current is going on.
Why are you wasting time by thinking? Who
are you afraid of in vain? Who can kill you The soul is neither born nor dies.
What did you lose that makes you cry? what did
you bring, which you lost? What did you produce, which was destroyed? Neither
did you bring anything that you took from here. Whatever given. given here
only. Whatever you took, I took it from God. Whatever you gave, gave it to you.
Come empty handed and go empty handed.
Whatever is yours today, belonged to someone else yesterday, it will belong to
someone else the day after tomorrow. You are fascinated about thinking that it
is yours. This happiness is the reason for your sorrow.
Change is the rule of nature. What you
think of as death, that is the life itself. In one moment you become the owner
of crores, in the second you become impoverished. Erase mine - your, small and
big, your alien, from the mind, then all is yours, you belong to everyone.
Neither this body is yours nor you belong
to the body. It is made of fire, water, air, earth, sky and will be found in
it. But the soul is stable - what are you then?
You offer yourself to God. this is the
best support. He who knows its support is always free from fear, anxiety,
grief.
If you are troubled in life, you are
unable to find a right path, your mind is unhappy due to failure, then reading
these verses of Bhagavad Gita () while meditating on Lord Shri Krishna gives
immediate guidance. Learn 9 verses that helped Bhagavad
Gita succeed.
नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मण:।
शरीरयात्रापि च ते न प्रसिद्धयेदकर्मण:।।
अर्थ- तू शास्त्रों में बताए गए अपने धर्म के अनुसार कर्म कर, क्योंकि कर्म न करने की अपेक्षा कर्म करना
श्रेष्ठ है तथा कर्म न करने से तेरा शरीर निर्वाह भी नहीं सिद्ध होगा।
Meaning- Do the work according to your
religion mentioned in the scriptures, because it is better to do the work than
not to do the work, and your body will not prove to be subsistence even if you
do not do the work.
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।
मा कर्मफलहेतु र्भूर्मा ते संगोस्त्वकर्मणि ।।
अर्थ- भगवान श्रीकृष्ण अर्जुन से कहते हैं कि हे अर्जुन। कर्म करने में तेरा
अधिकार है। उसके फलों के विषय में मत सोच। इसलिए तू कर्मों के फल का हेतु मत हो और
कर्म न करने के विषय में भी तू आग्रह न कर।
Meaning- Lord Krishna says to Arjuna, O
Arjuna. You have authority in doing deeds. Do not think about its fruits. Therefore, you
should not ask for the fruits of deeds and do not insist on not doing deeds.
विहाय कामान् य: कर्वान्पुमांश्चरति निस्पृह:।
निर्ममो निरहंकार स शांतिमधिगच्छति।।
अर्थ- जो मनुष्य सभी इच्छाओं व कामनाओं को त्याग कर ममता रहित और अहंकार रहित
होकर अपने कर्तव्यों का पालन करता है, उसे ही शांति प्राप्त होती है।
Meaning- The person who performs all his
duties without abandoning all desires and desires and becoming motherless and
egoless, gets peace.
न बुद्धिभेदं जनयेदज्ञानां कर्म संगिनाम्।
जोषयेत्सर्वकर्माणि विद्वान्युक्त: समाचरन्।।
अर्थ- ज्ञानी पुरुष को चाहिए कि कर्मों में आसक्ति वाले अज्ञानियों की बुद्धि
में भ्रम अर्थात कर्मों में अश्रद्धा उत्पन्न न करे किंतु स्वयं परमात्मा के
स्वरूप में स्थित हुआ और सब कर्मों को अच्छी प्रकार करता हुआ उनसे भी वैसे ही
करावें।
Meaning- A knowledgeable man should not
cause confusion in the intellect of ignorant people who indulge in deeds, that
is, to inculcate faith in deeds, but he himself is situated in the form of God
and should do the same in the same way while doing all deeds well.
न हि कश्चित्क्षणमपि जातु तिष्ठत्यकर्मकृत्।
कार्यते ह्यश: कर्म सर्व प्रकृतिजैर्गुणै:।।
अर्थ- कोई भी मनुष्य क्षण भर भी कर्म किए बिना नहीं रह सकता। सभी प्राणी
प्रकृति के अधीन हैं और प्रकृति अपने अनुसार हर प्राणी से कर्म करवाती है और उसके
परिणाम भी देती है।
Meaning- No human being can live without
doing even a moment. All beings are subject to nature and
nature makes every creature perform its actions according to itself and also
gives its results
योगस्थ: कुरु कर्माणि संग त्यक्तवा धनंजय।
सिद्धय-सिद्धयो: समो
भूत्वा समत्वं योग उच्यते।।
अर्थ- हे धनंजय (अर्जुन), कर्म न करने का आग्रह त्यागकर, यश-अपयश के विषय में समबुद्धि होकर योगयुक्त होकर, कर्म कर, (क्योंकि) समत्व को ही योग
कहते हैं।
Meaning- O Dhananjaya (Arjuna), renouncing
the urge not to act, becoming enlightened in the subject of Yash-Apeyash, doing
Karma, (because) Equality is called Yoga.
यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जन:।
स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते।।
अर्थ- श्रेष्ठ पुरुष जैसा आचरण करते हैं, सामान्य पुरुष भी वैसा ही आचरण करने लगते हैं। श्रेष्ठ
पुरुष जिस कर्म को करता है, उसी को आदर्श
मानकर लोग उसका अनुसरण करते हैं।
Meaning- Normal men behave like
normal men also behave the same way. People follow the deeds that the best man
does, considering him as the ideal.
ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम्।
मम वत्र्मानुवर्तन्ते मनुष्या पार्थ सर्वश:।।
अर्थ- हे अर्जुन। जो मनुष्य मुझे जिस प्रकार भजता है यानी जिस इच्छा से मेरा
स्मरण करता है, उसी के अनुरूप
मैं उसे फल प्रदान करता हूं। सभी लोग सब प्रकार से मेरे ही मार्ग का अनुसरण करते
हैं।
Meaning- O Arjuna. I
give fruits according to the way a person praises me, that is, the desire with
which I remember me. All people follow my own path in all
ways.
नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना।
न चाभावयत: शांतिरशांतस्य कुत: सुखम्।।
अर्थ- योगरहित पुरुष में निश्चय करने की बुद्धि नहीं होती और उसके मन में
भावना भी नहीं होती। ऐसे भावनारहित पुरुष को शांति नहीं मिलती और जिसे शांति नहीं,
उसे सुख कहां से मिलेगा।
Meaning- A man without yoga does not have
the wisdom to decide and his mind does not have emotion. Such
an innocent man does not get peace and he who does not have peace, where will
he get happiness from.
